RELIGION COLUMN
Sharing God’s concern for the poor

There is a constant refrain in the faith tradition shared by Jews and Christians. It begins with the Law of Moses, flows through the prophets, and finds perfect expression in the teaching of Jesus. This refrain is God’s concern for the poor.

People of faith who take the Scriptures seriously are acutely aware of God’s stance toward the poor. They believe that God expects them to share that concern. While particular responses vary, for the most part, the way people of faith show concern for the poor is in the form of charity. Food, clothing, temporary shelter, emergency medical care — these are the usual ways people of faith seek to respond to the Scriptural mandate to care “for the least of these” in our midst.

James L. Evans
What is missing in this approach is an awareness of how economic and political structures contribute to poverty. These structures persist over generations. They not only create poverty, but they also maintain it. In fact, some economic arrangements depend on keeping people in poverty so others in the economic system may prosper. Alabama’s tax structure is an example of such an economic system.

We boast of the lowest property taxes in the country. But the price we pay for this dubious honor is a grossly under-funded school system. In order to maintain our low property taxes, we must also be willing to maintain sub-standard education for most of our state’s children.

Regressive tax system

The same is true for our state income tax. According to the Washington based Institute on Taxation and Economic Policy, Alabama’s income tax is the third lowest for the top 1 percent of earners. But for the bottom fifth of earners, our income tax is the nation’s third highest.

This regressive tax system cuts the poor in two ways. In addition to keeping the poor in poverty, the revenue missed by under-taxing the state’s highest-paid citizens also contributes to our failing education system. Those who would work their way out of poverty by means of a good education find themselves trapped by a system that over taxes their income and under-funds their schools.

The state, of course, must find revenue from somewhere to provide basic services. With a commitment to maintain low income and property taxes, the state is forced to rely on the sales tax.

It doesn’t take a rocket scientist to figure out that a family of four earning $15,000 a year will spend a higher percentage of their income on necessities such as food and clothing than a family earning $150,000. Consequently, that same poor family will spend a higher percentage of their income on sales tax for food and clothing.

Common sense alone should drive us to question our dependence on sales tax to fund the work of state government. Not only does it hurt the poor, but it is also an unreliable and unpredictable source of revenue. Unfortunately we have left ourselves few options. So long as we are committed to maintaining our current position on income and property taxes, a chronic dependency on sales tax will continue. And so will Alabama’s poverty.

If we are to faithfully honor God’s concern for “the least of these” in our midst, charity alone will not suffice. Somehow we must change the very structures that create and maintain poverty in this state — even if that costs some of us a little more. Although for people of faith that should not really be a problem. After all, it was Jesus who said: Of those to whom much is given, much is required.

James L. Evans is pastor of Auburn First Baptist Church. He can be reached at faithmatters@mindspring.com.

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4 comments on this item

Excuse me--Jewish law does not find "perfect expression" through Jesus. Jewish law is perfect in itself. Y

Bonnie, true, Jewish law is perfect but Jesus is the only One who expressed it perfectly.

The basis of Jewish law is doing "mitzvot" or acts of kindness for others and making the world a better place (the doctrine of "tikkun olam" or repairing the world). This, in addition to respecting the Ten Commandments, is what makes a good Jew.

This is the year 5770 on the Hebrew calendar. I think it should be obvious that the fundamentals of Judaism have been in place for about 6000 years, and that Jewish law exists without any reference to Jesus, who is not a part of the Jewish religion.

Jesus was only one of many Jews who expressed the ideals of Judaism.

By the way, Beverly, Jews do not teach their children that Judaism is the one true religion in the world and that all of the other religions are somehow inferior or not as pleasing to God as Judaism. Jews accept the reality that there are over 1000 religions flourishing in the world as we speak, and that all of them are equally valid and equally pleasing to God, providing that the religion does not require human sacrifice.

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